Tuesday, June 10, 2025

The Dragon of the North

 We’re still in the Yellow Fairy Book, and this is an Estonian story, collected by a Dr. Friedrich Kreutzwald, whose work was then translated to German by F. Löwe; Lang cites the German version as his source, with the German title and the name of the Estonian collector, which would at a glance give the impression that this was a German story. So consider this your periodic reminder not to take Lang citations at face value.

There was once a dragon who laid waste to large tracts of country. Described as having a body like an ox, legs like a frog, and a tail like a serpent, ten fathoms long. Every hop it takes covers half a mile. Worth noting at this point that the translation of the original Estonian title is “The Frog of the North.” It has eyes like lamps, which bewitch anyone who looks in them, compelling them to run into his mouth.

The frog dragon likes to settle in one place for several years at a time, eat absolutely everything, and then move on. Anyone who tries to fight him ends up walking into his mouth to be eaten.

Wise men say the dragon can be defeated by whoever possesses Solomon’s ring, because there are instructions on an inscription engraved on it. However, no one knows where the ring is, or how to read the language the inscription is written in.

A young man sets out in search of the ring, and after some years meets a famous eastern magician, who advises him to consult with the birds. He gives him a magic potion which makes him able to understand birds, and tells him to come back when he gets the ring, because he happens to be the only person in the world who can read the inscription.

The young man resumes his search, and eventually overhears some birds discussing a witch maiden who either has or knows of the ring, and will be coming to a nearby stream in three nights, for her monthly face-washing, to prevent aging.

He goes to the stream, where the witch maiden catches him spying on her, and invites him over. He goes back to her place, and the birds advise him not to give her any blood, or it’ll cost him his soul.

The witch maiden lives in a beautiful enchanted palace, and she invites him to stay forever, and asks him to marry her.

He asks for some time to think over the marriage, and hangs out with her at the palace in the meantime. One day she shows him the golden ring that powers most of her magic, and says she’ll give it to him as a wedding gift. But in order for their love to last forever, he must give her three drops of blood from the little finger of his left hand.

He asks her about the ring. She tells him she can only half read the engraving on it, but can still perform incredible magic with it. She shows him how she can use it to fly, to turn invisible, to turn invulnerable, to create anything she desires, and to have superstrength. She also confirms his suspicion that it is, indeed, King Solomon’s ring.

He asks for a demonstration. Then he asks to try it himself. And she agrees.

At this point, he’s been here for at least several days, possibly several weeks. It seems like this woman has genuine feelings for him, though the whole blood-soul situation does raise some red flags.

He takes the ring, plays around with its different powers for a while, and then turns himself invisible and leaves. Once he’s far enough away, he flies back to the magician, who takes seven weeks to fully translate the engraving before sending him back to the frog dragon with very specific instructions.

He finds the dragon, who’s moved on since he was last home, and the king of the land it’s currently occupying is offering his daughter’s hand and a large part of the kingdom to anyone who can defeat it.

Our guy rides an iron horse on wheels toward the dragon, using his superstrength to propel it. He gets into the dragon’s open mouth, and drives an iron spear two fathoms long into its jaw, as thick as a large tree and pointed on both sides, positioned so the dragon can’t close its mouth. He chains the spear to iron pegs driven into the ground so the dragon has no chance of dislodging this thing.

 

The dragon struggles for three days before it’s too weak to lash out with its tail, and then our guy approaches again and clubs it over the head with a large stone, killing it. It’s unclear why he couldn’t have done that bit three days ago, when he was already right there by the dragon’s head.

He marries the princess, and everything is going great until the dragon’s rotting body poisons the air and starts killing people. He goes to consult with the magician, but the witch maiden catches him on the way over, takes back the ring, and chains him to a rock in a cave. She promises to bring him food every few days, so that he can live out his natural life chained up, instead of dying quickly of hunger.

The princess and the king are frantically searching for him, consulting all sorts of magicians, and eventually a guy from Finland works out that he’s somewhere in the east. The king sends messengers who encounter our first magician, who rescues him.

Seven years have passed since he was first captured.

He gets home just in time to become king, as his father-in-law died that very morning, and he and his wife live happily ever, though he never gets the ring back.

The whole poisoned air situation is never followed up on. No resolution there.

The story ends with a question: “Now, if you had been the Prince, would you not rather have stayed with the pretty witch-maiden?”

Um, no? His goal was to save his entire region from death by frog-dragon; if he’d stayed, hundreds would have died. She proved herself to be fairly vindictive, which, okay, I do see where she was coming from. But there was the whole thing with his soul being at risk. Like, that’s a major concern. Even if he could talk her out of the originally proposed blood-letting, in an entire lifetime together, surely he’s going to shed some blood. Kitchen accidents. Shaving accidents. Things happen, you know?

But I do think he could have handled the whole situation better. Maybe he could have said, “hey, I made a commitment to slay this dragon, and I bet this ring would be really helpful for that; would you maybe like to go on a dragon-slaying adventure with me?” Maybe he could have said, “hey, I feel a little weird about this bleeding thing. I’ve heard some rumors. Can we maybe talk about that?”

I mean, he did very much screw over this girl who opened up her heart and her home to him. And okay, her asking for his blood was a little weird, but we only have the word of some random birds that this was a soul-costing situation. She was nothing but nice to him until after he stole her most important possession.

Like, at the very least, maybe he could have returned it after slaying the dragon?

Again, we have nothing but hearsay from birds to indicate that this woman is evil. The chaining him in a cave thing was…not great, but he did betray her in a big way.

I would not rather have stayed with the witch maiden. But I would have rather he tried being a little nicer to her.


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The Iron Stove

 From the Grimms, although I don’t recognize it, by way of the Yellow Fairy Book.

A prince is cursed to sit in a large iron stove in the woods. After many years, a princess gets lost in the woods, and comes across the stove. The prince inside offers to help her get home and to marry her if she promises to come back and get him out of the stove.

She agrees, he tells her to bring a knife when she comes back, and he summons a guide for her.

Back home, she explains to her father that she’s promised to marry a stove. Understandably, he has concerns. Less understandably, he sends the miller’s daughter back in her place.

The miller’s daughter, as instructed, scrapes at the stove with a knife all night, trying to make a hole in the iron. It doesn’t work, and he figures out she’s not the princess, and sends her away.

They try the same trick with the same results with the swineherd’s daughter, and then the princess has to go back and keep her word.

She works a small hole in the iron almost immediately, which is probably magic, and answers the question of why the guide the prince can apparently summon from inside the stove couldn’t get him out. On the other hand, it might have just been easy because two other girls put several hours into the project already.

The princess frees the prince, falls madly in love with him, and agrees to go home with him, but she needs to say goodbye to her father first.

She’s warned not to say more than three words to her father. Which of course doesn’t work out, because how on earth are you supposed to explain, “there was a handsome prince inside the stove and I freed him and now I’m going to go back to his kingdom and marry him, so please don’t worry if you never see me again,” in only three words?

As soon as she says word number four, the stove is sent away, over a mountain of glass and sharp swords. The prince is not in the stove, but apparently he disappears to somewhere, too.

The princess sets out in search. She winds up in a house full of toads, with a wonderful feast on the table. The toads invite her in, feed her, set her up in a nice bed, and give her instructions in the morning. She has to cross a glass mountain, three cutting swords, and a great lake to reach her prince. The toads give her three large needles, a plough wheel, and three nuts to help.

She uses the needles to climb over the mountain—I’ve never seen a needle I could drive through glass, but I’ve never seen a talking toad, either, so we’ll allow it. She rolls over the swords on her plough wheel, which to be honest is 100% of the reason we’re talking about this story; I wanted you all to see this image:

 

Apparently she doesn’t need any magical aid to cross the lake.

So the prince is here; apparently he travelled with the stove even though he was no longer trapped inside it. He’s set to marry another princess, apparently because he thought our princess was dead?

Dude, she went to talk to her dad. You knew this.

And we go through the usual thing. There are gowns in the nuts. She trades three gowns for three nights in the prince’s bedroom. The prince is drugged, but he doesn’t take the drugs on the third night. They reunite.

Then they steal a carriage, steal all the other princess’ clothes so she can’t follow them, and go back across the lake and the swords and the mountain, to the little toad house, which turns into a beautiful palace. All the toads turn into princes and princesses, and they stay there and live happily ever after.

So, like, is this the prince’s family? Is this the home he was trying to take the princess back to? Or did they just find a free palace and forget all about his family? It’s really not clear.

I always feel so bad for these second brides. Like, not the East of the Sun West of the Moon types who are, like, evil, but these random girls who get engaged not knowing these men had other girlfriends before, and then they just get screwed over. Like, okay, they usually drug the guys, which is not cool. But I think it’s to prevent any funny business, not to hide the first bride from them?

Still, the correct solution is to discuss this, like, hey, there’s this dress I want to wear to our wedding, but the girl who owns it won’t let me buy it unless I let her spend the night in your room. Yeah, I know it’s really weird. But I really like this dress. What are your thoughts on the situation?

So the drugging is a bad move. But, like, they stole all her clothes? So she couldn’t follow them? That was seriously unwarranted. And they called her the “false bride,” like give the girl a break, all she did was get engaged to a man who was, as far as she knew, available.

All her clothes. Yikes.


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Tuesday, June 3, 2025

Join Our Enchanted Bridegroom Aftermath Program Today!

 Have you recently confessed your undying love to a monstrous figure of some sort? Did he then transform into an attractive human man? Is he severely traumatized? We’re here to help!

Many women, in the immediate aftermath of a curse-breaking, expect to live a romantic life of luxury and ease with their dashing Prince Charming. But your Prince Charming has PTSD. Yes, I’m talking to you. Because they all have PTSD. Coming out of an animal transformation is no joke.

Here are just a few of the issues to be on the lookout for as he adjusts:

  • Disassociation

  • Dysphoria

  • General confusion about identity

  • Sensory overload

  • Other processing difficulties

  • Large gaps in education

  • Large gaps in social development

  • Large gaps in physical development

  • Codependency

  • Trust issues

  • Fear of intimacy due to previous trauma

  • Depression

  • Heightened anxiety

  • Attachment difficulties

  • Trouble setting boundaries

  • Trouble understanding boundaries

  • Trouble understanding age appropriate behavior

  • Trouble understanding species appropriate behavior

  • Difficulties with nutritional intake

  • Agoraphobia

  • Insomnia

  • Anger issues

We understand that all of this can be a lot, and it wasn’t what you were expecting. But remember, your Prince is suffering a lot more than you are, and he desperately needs your support.

We are proud to offer several options to support you in supporting him, from talk therapy to basic education modules on a wide range of topics, including but not limited to:

  • How to walk

  • How to read

  • How to write

  • How to use a fork

  • Basic arithmetic

  • Basic etiquette

We will gladly work with you to address any gaps in knowledge or skills lost to prolonged change in form. We also offer customized history and science lessons based on your Prince’s education level at time of curse, and the duration of his curse. Did he spend ninth grade social studies and health class living in a cave? We can help. Did he spend two hundred years isolated in an enchanted palace, missing numerous wars and major scientific advancements? We can help with that, too.

Call 1-800-XXX-XXXX today to speak with a representative about your Prince’s custom-tailored adjustment plan.

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