Hecuba. Hecuba. Hecuba. Mother, captive, queen. I don’t know
what to say about her, but I know that something must be said. So we interrupt
our scheduled programming to talk about last night, when I saw Euripides
performed in Stratford-upon-Avon. There will be time for Sexual Abuse in Folk
Traditions another day. And tomorrow, of course, we see Shakespeare, but how,
even here, could it possibly compare to the beauty of Hecuba?
Don’t get me wrong; Shakespeare is great. But Euripides,
guys. I didn’t think I’d ever get the chance to see a Greek tragedy on stage.
And technically, I guess I didn’t. It was all rewritten, perspectives shifted,
a new and different story. But Euripides was there. And Hecuba. Hecuba. I have
no words for her, or none I can think of now. Fortunately, there’s an entire
blog to be spent searching for them.
I have always had a soft spot for the women of Greek
tragedy. I have risen to their defense, every time, no matter how little there
was to be said, since the first time I read Sophocles.
Medea, well, there’s not much wiggle room there. She did
what she did, and it was an awful thing to do. But oh, how she must have paid
for it after, when she saw what she’d done in her madness. Medea, sacrificing
everything she had for Jason, Medea, rejected and abandoned, Medea, alone with
the blood of her sons on her hands. Medea.
Antigone, poor Antigone, always in the right, and always doomed to fail.
And how I fought for Clytemnestra. Her daughter dead, her
husband gone for ten years, fighting for another woman, returning with another
and the two children she’d born him. I would have killed him too. Agamemnon,
that monster, so many words to describe him that I dare not type—I know my
grandparents will be reading this post. I have seen a thousand-thousand
portrayals of Agamemnon, that killer of daughters, that killer of nations, that
monster disguised as a man. A thousand-thousand portrayals, and never once have
I felt an ounce of sympathy.
In Hecuba I did.
In Hecuba I saw him slaughter
children, and for his sake—for his sake as well as theirs—I nearly cried.
Agamemnon, a man in an impossible situation, the blood of his daughter still
wet on his hands, Agamemnon, fighting only to survive the war, Agamemnon
fighting harder for the trust of his troops than the gold of the Trojans.
Agamemnon, eternally alone, the ghosts of little girls and boys to haunt his
nights, and nothing but death awaits him in his longed-for home. For this monster
I could have wept.
Cassandra, the girl who bore him those two children, the
un-believed prophetess, the Trojan princess who foresaw the end, Cassandra was
perhaps the greatest feat of the show. Bitter and angry in modern dress, a
beautiful anachronism on the Grecian stage. I had never imagined her portrayed
like this, but the classical character, always set apart from the world by her
gift and her curse—of course she was bitter, un-trusted, unloved. She could
never belong with the rest of them, never fit in with anyone of her world. Her
presence on the stage was jarring, disconcerting, utterly perfect.
And Hecuba, Hecuba, the woman herself, her husband and her
sons all dead, sitting on his throne with weeping girls around her, holding his
head in her hands. There were few props in the performance, but that head, oh,
I could see it, though she held only air.
You may have read the original play by Euripides—I have not,
though I was given a detailed summary. That is a story of the Greeks, the
victors. This was a story of Troy. In the original Hecuba goes mad after the
death of her last and youngest son, blinds a man, kills his sons in turn.
This Hecuba did not. She was anger and agony and mercy,
fighting fiercely for her children’s lives, failing, yielding, ultimately, with
dignity and grace. She died still a queen.
I have another two months now to spend traveling across
Europe. We leave the day after tomorrow. But if it were up to me, I think I
would just stay here, watching every performance of Hecuba until it ended.
(Also, it was my birthday, and oh my goodness, what an
amazing way to spend it. Twenty-three, you have a tough act to follow.)
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